Dawn Herrera’s bio:
Dawn Herrera is a theorist whose teaching and writing are dedicated to the invigoration of the political imaginary. She holds a Ph.D. from the Committee on Social Thought at the University of Chicago, where she completed a dissertation on non-sovereign conceptions of freedom in the work of Hannah Arendt and Michel Foucault. Related research interests include the spatiality and temporality of politics, play, metaphor, violence, and the critique of political economy. Her current book project traces the genealogy of the nation-state in Foucault’s Collège de France lectures.

Ben Helphand’s bio:
For more than twenty years, Ben Helphand has focused on ways to help communities have a direct hand in the creation and stewardship of the built environment.  He is the Executive Director of NeighborSpace, a nonprofit urban land trust dedicated to preserving and sustaining community-managed open spaces in Chicago.  NeighborSpace shoulders the responsibility of property ownership for a network of flower, vegetable, and prairie gardens across the City so that community groups can focus on gardening and community building.  In addition to his work at NeighborSpace, Helphand is Co-founder and President of the Friends of the Bloomingdale Trail (FBT), an all-volunteer, community-based organization that advocated for the conversion of the under-used Bloomingdale rail embankment into a public greenway from 2002 until the project's completion in 2015.  As the official Park Advisory Council for the Bloomingdale Trail, FBT now serves as its long-term community steward.  Helphand has also served as a board member of the Active Transportation Alliance, the Mayor's Pedestrian Advisory Committee, Grow Greater Englewood, and the Chicago Housing Trust.  In 2012, he was awarded a Chicago Community Trust Emerging Leader Fellowship, and was part of Next City's 2018 Vanguard class.  Originally from Oregon, he holds a degree in the history of religion from the University of Chicago and studied at Northwestern University's Medill School of Journalism.

Readings

Hannah Arendt, selections from The Human Condition (1998, 1958):  Prologue, 1-6; Chapter IV, 139-174
Hannah Arendt, “The Crisis in Culture” Between Past and Future (1977), 194-222

Join us via Zoom

Topic: "Ecological Violence and the Remedy of Culture" at OICR
Time: Dec 15, 2022 05:00 PM Pacific Time (US and Canada)

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Readings

Phyllis Chesler, Women and Madness
Julia Kristeva, Tales of Love

Fern Thompsett was raised in Gubbi Gubbi Country, also known as the Sunshine Coast, in Queensland, Australia, and is currently working on her Ph.D. in cultural anthropology at Columbia University. Her research explores ways in which people are living according to “anti-civilisation” theories based on environmental, anti-capitalist, and anti-colonial critiques of mass agriculture. She lived and worked for a decade in Meanjin, or Brisbane, where she co-founded the Brisbane Free University, co-hosted a community radio show on 4ZZZ fm, and played in several bands. With Richard Hill and Kristen Lyons, she is author of Transforming Universities in the Midst of Global Crisis: A University for the Common Good, published by Routledge Press in 2021.

Readings

Jacques Ellul, “The Conditions for the Existence of Propaganda,” Propaganda: The Formation of Men’s Attitudes, 88-117

 Please read the entire book prior to the seminar

ZOOM INFORMATION
Topic: Jacques Ellul's Propaganda: The Revisitation of a Classic Study
Time: Apr 11, 2022 06:30 PM Pacific Time (US and Canada)

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Readings

We’ll begin with the collection of essays on the pandemic found on the website of the European Journal of Psychoanalysis at <https://www.journal-psychoanalysis.eu/?s=coronavirus>.  The journal relies on the good will and appreciation of readers.  Donations can be made at <https://www.journal-psychoanalysis.eu/coronavirus-and-philosophers/>

Note: In accordance with an agreement reached with Routledge, many of the previously available papers that were found in these Tribunes on the Coronavirus have been permanently removed. These essays are included in the forthcoming book: Coronavirus, Psychoanalysis and Philosophy: Conversations on Pandemics, Politics and Society (Editors: Fernando Castrillón & Thomas Marchevsky).  The book can be purchased at <https://www.routledge.com/Coronavirus-Psychoanalysis-and-Philosophy-Conversations-on-Pandemics/Castrillon-Marchevsky/p/book/9780367713669>

Coronavirus and philosophers (M. Foucault, G. Agamben, S. Benvenuto):

Michel Foucault, Discipline & Punish: The Birth of the Prison, translated by A. Sheridan, 195-228. In collaboration with the journal Antinomie
Giorgio Agamben, “The Invention of an Epidemic.” Originally published in Italian by Quodlibet
See also Giorgio Agamben, “The state of exception provoked by an unmotivated emergency.” A translation of an article that first appeared as “Lo stato d’eccezione provocato da un’emergenza immotivata,” il manifesto
Sergio Benvenuto, “Welcome to Seclusion.”  Originally published in Italian on Antinomie
Giorgio Agamben, “Clarifications”
Sergio Benvenuto, “Forget about Agamben”

Miguel Vatter, “Stay Safe, Protect the Health System, Save Lives”
Daniel James Smith, “On the Viral Event”
Achille Mbembe, Diogo Bercito, “The Pandemic Democratizes the Power to Kill”:  An Interview.  Originally published in Gauchazh
Renato Cristi, “Pandemics and Philosophy”
Massimo Cacciari, “Our Homes Are Hell”:  An Interview
Giorgio Agamben, “Reflections on the Plague,” translated by Journal of European Psychoanalysis.  First published on the website of Quodlibet, translated from the Italian by Gianmaria Senia
Roberto Esposito, Francesco Borgonovo, “Debate on the Green Pass.”  Originally published in Italian at La Verità
Duane Rousselle, “The Lonely Anti-Racist”
Patricia Gherovici, “A Polemic on the Pandemic: Death Does Not Make Us Equal”
Darian Leader, “Some Thoughts on the Pandemic”
Zsuzsa Baross, “Philosophy in the Time of the Epidemic:  Two Transcripts”
Lutz Goetzmann, “On the Real of Plague”:  Notes from Berlin, in the Summer of Sars-CoV-2
Arka Chattopadhyay, “Psychoanalysis, Corporeality and Haptics in Covid-19 Times”

On Pandemics (Nancy, Dwivedi, Mohan, Esposito, Nancy, Ronchi). Published in Italian on Antinomie:

Jean-Luc Nancy, “Viral Exception”
Roberto Esposito, “Cured to the Bitter End”
Riposte by Jean-Luc Nancy to Roberto Esposito (through email to Sergio Benvenuto)
Divya Dwivedi and Shaj Mohan, “The Community of the Forsaken: A Response to Agamben and Nancy”
Rocco Ronchi, “The Virtues of the Virus”
Massimo De Carolis, “The Threat of Contagion”
Shaj Mohan, “What Carries Us On”
Jean-Luc Nancy, “A Much Too Human Virus” 

See the European Journal of Psychoanalysis for other readings

If there is time, we will also revisit the resources put together by Philippe Theophanidis at Aphelis, an iconographic and text archive related to communication, technology and art: <https://aphelis.net/agamben-coronavirus-pandemic-interventions/>

An OICR Roundtable Discussion led by Vivina Rie-Boster, Art Historian; Governor, Oregon Institute

Discussants:

Michael Hurt, Cultural Theory and Art History, Korea National University of Arts
Kyu Hyun Kim, Japanese and Korean History, University of California, Davis
Chris Witherspoon, theGrio.com, NBC; Founder and CEO, PopViewers

Four experts on Korean history, culture, and popular culture discuss Hwang Dong-hyuk’s Netflix survivalist drama, situating it within a larger context of concerns, interests, and preoccupations

BIOS

Vivina Rie-Boster, born in Seoul, Korea, received a B.A. in Fine Arts and East Asian Studies from Harvard-Radcliffe College; an M.A. in East Asian Regional Studies at Harvard University, with a research thesis devoted to Sen no Rikkyu and Yanagi Soetsu; and an M.T.S. from Harvard Divinity School, where she focused on East Asian and Himalayan religions as well as the study of classical Mongolian.  She has served as a Teaching Fellow in Inner Asian Civilizations at Harvard, lectured on the history of Indian art at Portland State University, and sat on the boards of the Portland Art Museum’s Asian Art Council and the Oregon Korea Foundation.  Her current research interests include Korean ceramics, specifically, buncheong ware

Michael W. Hurt lives in Seoul, where he researches youth, street fashion, and digital subcultures, and lectures on Cultural Theory and Art History at the Korea National University of Arts.  His work can be described as Visual Sociology, and often involves using the camera to access and document emergent digital subcultures.  In 2006, he started Korea's first street-fashion blog, and three years later, published the first English-language book on Korean fashion.  His current research focuses on the political economy of the pay model on Korean Instagram and the analysis of the Korean Wave (Hallyu).  He holds a B.A. in History and American Civilization from Brown University and a doctorate in Comparative Ethnic Studies, UC Berkeley, and has served as a consulting editor for the Korea Journal at the Korean Commission for UNESCO

Kyu Hyun Kim is Associate Professor of Japanese and Korean History at the University of California, Davis.  He holds a BA degree from Harvard-Radcliffe College and a Ph.D. in History and East Asian Languages from Harvard University.  He is the author of The Age of Visions and Arguments: Parliamentarianism and the National Public Sphere in Early Meiji Japan (Harvard Asia Center Publications, 2008), and is currently working on a book on the wartime mobilization of colonized Koreans in the 1930s and 1940s.  He has written numerous articles, book chapters, and review essays on modern Japanese and Korean history, Korean cinema and comics, and Japanese popular culture.  He is a Contributing Editor and Academic Adviser to www.koreanfilm.org, the first English-language website devoted to the subject of New Korean Cinema

Chris Witherspoon has served as an entertainment correspondent for Fandango and CNN, and was the founding Entertainment Editor for NBC’s theGrio.com.  He regularly appears on MSNBC, TODAY, The Wendy Williams Show, and NBC’s Nightly News.  Over the years, he has conducted numerous interviews with a range of personalities, including Meryl Streep, Tom Hanks, Oprah Winfrey, Will Smith, Viola Davis, Hugh Jackman, Denzel Washington, Harrison Ford, and Kerry Washington.  An alumnus of Ohio University and the NBC Page Program, he got his start as an intern at ABC’s Good Morning America

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ZOOM INFORMATION

Topic: OICR Roundtable Discussion [#2]: "As for Squid Game, We'd Really Rather Not Talk about It"
Time: Dec 20, 2021 06:30 PM Pacific Time (US and Canada)

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Readings and Videos

The Global Forest Goals Report 2021, United Nations, Department of Economic and Social Affairs
https://www.un.org/esa/forests/wp-content/uploads/2021/04/Global-Forest-Goals-Report-2021.pdf

Elizabeth Hewitt, “Why ‘Tiny Forests’ Are Popping up in Big Cities” (Community forests the size of a basketball court can make an outsized difference, providing shade, attracting plants and animals, and even storing a bit of carbon), National Geographic, June 22, 2021
https://www.nationalgeographic.com/environment/article/why-tiny-forests-are-popping-up-in-big-cities

Clara Manuel (for Urban Forests), “The Miyawaki Method—Data & Concepts,” Urban Forests Company, 2020
http://urban-forests.com/wp-content/uploads/2020/05/Urban-Forests-report-The-Miyawaki-method-%E2%80%93-Data-concepts.pdf
The Urban Forests’ website contains a trove of information

Wageningen University and Research, “Tiny forest Zaanstad: Citizen scientist and determining biodiversity in tiny forest zaanstad”
https://edepot.wur.nl/446911

IVN Natuureducatie. Maarten Bruns, Daan Bleichrodt, Essi Laine, Karin van Toor, Wim Dieho, Louwra Postma, and Marten de Groot (PEFC), “Handbook, Tiny Forest Planting Method” https://www.ivn.nl/tinyforest/tiny-forest-worldwide/resources-and-downloads

IVN Natuureducatie, “A Little Bit of Nature, a Big Influence”
https://www.ivn.nl/tinyforest/tiny-forest-worldwide/resources-and-downloads

Design-Essentialz, “Miyawaki Method of Plantation I Afforestation I Akira Miyawaki I Man Made Forest I urban forest”
https://www.youtube.com/watch?v=l5jtg2q1gnU&t=1s

Shubhendu Sharma, “How to Plant a Tiny Forest near You” https://www.ted.com/talks/shubhendu_sharma_how_to_plant_a_tiny_forest_near_you?language=en

Shubhendu Sharma, “An Engineer’s Vision for Tiny Forests Everywhere” https://www.ted.com/talks/shubhendu_sharma_an_engineer_s_vision_for_tiny_forests_everywhere?language=en

IVN Natuureducatie, “Tiny Forest Documentary about the Effects of the Miyawaki Method in the Netherlands”
https://www.youtube.com/watch?v=LyHVQtDtlMk

Dialynn Dwyer, “The first Miyawaki forest in the Northeast was planted in Cambridge. Organizers hope it’s just the start”
https://www.boston.com/news/local-news/2021/10/20/miyawaki-forest-danehy-park-cambridge/

USA TODAY, “First Miyawaki Forest planted in the Northeast in Massachusetts” https://www.usatoday.com/videos/news/weather/2021/11/02/first-miyawaki-forest-planted-northeast-massachusetts/6242473001/

Mirrornownews, “Forests grow 10x faster and 30x denser: What is the "Miyawaki method" that is restoring native forests and greening urban Mumbai?”
https://www.timesnownews.com/mirror-now/in-focus/article/forests-grow-10x-faster-and-30x-denser-what-is-the-miyawaki-method-that-is-restoring-native-forests-and-greening-urban-mumbai/830228

Azeem Samar, “Karachi municipality to grow 300 Miyawaki forests” https://gulfnews.com/world/asia/pakistan/karachi-municipality-to-grow-300-miyawaki-forests-1.83524816

DeccanChronicle, “TUDA plans more Miyawaki forests in Tirupati rural”
https://www.deccanchronicle.com/nation/current-affairs/131021/tuda-plans-more-miyawaki-forests-in-tirupati-rural.html

Wire, “Miyawaki-style mini forest to be planted in Nottingham city park” https://westbridgfordwire.com/miyawaki-style-mini-forest-to-be-planted-in-nottingham-city-park/

Manisha Lal Arora and Ramesh Sable, “Mumbai suburbs get ‘urban forest’ with Miyawaki method”
https://timesofindia.indiatimes.com/videos/toi-original/mumbai-suburbs-get-urban-forest-with-miyawaki-method/videoshow/87568047.cms

Himanshu Nitnaware, “26-YO Creates 8 Miyawaki Forests on Dry Land, Helps 1200 Farmers Boost Their Income”
https://www.thebetterindia.com/263797/rajasthan-miyawaki-forest-how-to-grow-dry-land-farmer-increase-income/

To Save the World, “80 Miyawaki Forest”
https://www.youtube.com/watch?v=MfPw5VTNZr4

Frome Town Council, “Tiny Forests—Presentation and Q&A”
https://www.youtube.com/watch?v=UVWUBCRYad0

For further readings on trees and forests, see OICR “Readings for Now” Seminar [#7]: “What Would a Bird Be without a Tree, a Tree without a Bird? & the Involuntary Whispering of the Trees” and “Readings for Now” Seminar [#8]: “Why a Forest Should Never Be a Laboratory (With a special note to Colleges of Forestry: Please stop trying to turn forests into laboratories)”

To find the readings for this seminar click here

Mother Foucault’s Bookshop
523 SE Morrison Street, Portland, OR 97214

To read the report click here

Cotonou

By Romeo Oriogun

1. THE MEETING PLACE OF BIRDS

In some folklore, birds would always meet at the edge
of a town. It was how they knew they were on a journey
to save themselves from the sudden loss of a season.
At the intersection of three busy roads, two buses broke down
and spilled us out, humans tired of the road.
We watched the beauty of the Presidential palace.
I wondered how many days of sweat went into the earth
to produce such beauty. While smoking, I met a man called Trolley,
named for his expertise in flinging humans across borders.
His works of terror were suffering in the coldness of brothels
across Bamako, across Tripoli, across Mauritania, and on the red sand of Kayes.
He watched his girls drink gin on the sidewalk.
I asked him, Do you feel shame?
He answered, I desire beauty. In its pursuit there is no end,
only ruthlessness.
The road sang a dirge, the girls danced in sadness.
There, on the road that is no home, I looked into his eyes
and saw the terror of exploitation.
A leaf fell from a tree nearby
and again I was reminded of the endless movement
of the world, of the girls dancing, of the sadness of my fingers obeying
the call of my body’s addiction to nicotine,
as a bird sang of leaving the world as it is,
a terror, a war we are still living in.

2. ADVERTISEMENT

A sign on the road read:
Buy handmade drums
and beat the wildness of your soul.
What is the sound of all our sorrow?
Years after a war, a veteran went crazy
from hearing in his head
the wailing of a thousand women
who gave up peace to sing their dead
sons to the afterlife.
Is this not a kind of wildness?
Music breeds its own fear,
a song leads us to our loneliness
as the spools of a cassette turning
in a radio render us into an animal
dying in an empty lair.
What is the ache of the night?
What is the emptiness of a city
full of voices?
The voice of exile is the dying voice
of a wounded angel.
I beat the drum of my life
and the angel and I dance
to its wild sadness,
even God ran away from this rhythm.
Look around you, we are left
alone with the mud of creation
and maybe that is all there is to life,
the creating of a new way of living,
but God! Where do we hide the violence?

3. VOICES

The driver says, in the dark of the night,
when every passenger is asleep,
he hears the true language of the road.
He says he hears the voices of cities
thousands of miles away.
The voice of exile
is a murmur crossing rivers and sea,
crossing empty roads until it washes
over a man, a baptism of loss.
If the road and the driver could speak to each other,
what will be this language born out of friction?
Would it be the hum of sleep
in the bodies of exhausted travellers?
Would it be the bristling of biscuit wrappers?
The driver’s eyes are full of dreams,
full of the excitement of new cities.
He could be the poorer incarnate of Mansa Musa
who instead of pouring gold dust into air
pours stories to compete with sand,
stories of nomads, people running in
and out of cities. Perfect gold, this human scroll
of chronicles. Even Bessie Head, giant of letters,
who battled sands for stories, would be proud
of this precision of narrative, this perfect bridge
of the imagined and the songs of mothers rocking babies
as countries cut through their bodies.

4. HOTEL DU CHIRURGIE

Our bus parked beside a water fountain,
a cherub spilled water from pouted lips.
Across the hotel park, there were oysters
heaped on enamel trays, fried behind walls,
they were offered to us as secrets
of the sea. Behind this market of oysters,
there was once a market for flesh,
in Ouidah, in rooms filled with Black flesh
in chains, branded like cattle, herded into pens
by other Black men paid in clear bottles of gin.
The sea crashed on naked stones
and we ran into the hotel bar.
Perched on a three-legged stool,
an old Black woman sang the fable of siblings
lost at sea, she was a lamp attracting us as moths.
There were opened windows, sunflowers in broken pots,
curtains made out of beads sang in the wind,
birds flew in and out.
Smoking a carefully rolled blunt, I listened to this place,
a silent television played a Nollywood movie.
We were trapped in time, in the commodification
of flesh, saints without the gift of ablution.
In some other world, I am guilty of silence,
just as I am in this one.
Do not forgive me. It was dawn
and I walked toward the bus
as the sea received into its bosom
the memory of a ship
travelling to a new world.

To hear the poet read his own poem, see the October 25 (online) issue at <https://www.newyorker.com/magazine/2021/11/01/cotonou>

Readings

Gaston Bachelard, “The Dialectic of Imaginary Energies: The Resistant World,” Earth and Reveries of Will, 13-26
Henri Lefebvre, “Image,” Critique of Everyday Life: Foundations for a Sociology of the Everyday, 287-290
Susan Sontag, “The Image-World,” On Photography, 153-182
Giorgio Agamben, “The Face,” Means without End, 92-99
Georg Simmel, “Aspatial Gaze,” Rembrandt: An Essay in the Philosophy of Art, 98-100
David Summers, Selections from Real Spaces: World Art History and the Rise of Western Modernism: 1. “The Origins of Images," 251-252, 4.2 “Realities of Images," 252-254, and 4.3 “Images and Cultural Difference," 254-255
Hans Belting, Selections from Likeness and Presence: A History of the Image before the Era of Art: “The Images’ Loss of Power and Their New Role as Art,” 14-16, and “Why Images: Imagery and Religion in Late Antiquity,” 30-46
Vilém Flusser, Selections from Writings: “Line and Surface,” 21-34; “The Codified World,” 35-40; “Orders of Magnitude and Humanism,” 160-164
Vilém Flusser, “Why a Philosophy of Photography Is Necessary,” Towards a Philosophy of Photography, 76-82, and Lexicon of Basic Concepts, 83-85
Hito Steyerl, “Ripping Reality: Blind Spots and Wrecked Data in 3D,” Duty Free Art: Art in the Age of Planetary Civil War, 190-205

READINGS

Selections from Norbert Elias, The History of Manners: “On Behavior at Table,” 84-129, and Appendix 1: Introduction to the 1968 Edition, 221-263

Philippe Braunstein, “Toward Intimacy: The Fourteenth and Fifteenth Centuries,” in A History of Private Life, Volume II: Revelations of the Medieval World, ed. Georges Duby, trans. Arthur Goldhammer (series eds: Phillippe Ariès and Georges Duby), 534-630

Reading

Jacques Rancière, “Are Some Things Unrepresentable?” The Future of the Image, 109-138

Ellena Basada is a writer based in Portland and Berlin. She holds a BA in English and Philosophy from Pomona College, where she was graduated cum laude, receiving the Crookshank English Department Thesis Award, and an MA in Critical Studies from the Pacific Northwest College of Art, where she was the recipient of a Hallie Ford Research Scholarship and served as Founding Editor of the art-criticism journal Discursive Impulse. A 2019-2020 Fulbright Fellow, she is the organizer of Affect Zoom Salon and Ad.Doc Archive, online platforms meant to build globally accessible intellectual communities. Her work—a hybrid of research, creative writing, poetry, criticism, and autofiction—can be found in VICE, LA Review of Books, The New Inquiry, Heavy Traffic Lit Mag, and Soft Surface Poetry, among others